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BMS |
Kriwoj wott (argotäja könaj).
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Ass kundaŋ Nʼurka qošti, aza kwändindi nälgupka äza (jeːs).
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Nʼabɨn dare qwanba, pörčʼalʼʒimblʼe čʼaːǯa, kön tʼeːgalʼǯukumba tobondoze, odomde koškalɨn maxaimba (odolamda göräst).
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Täbɨlgunando aːrt qwanešpa, qwädɨmbɨlʼe, koškalɨn mannɨmɨmba seːɣ saintɨse.
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Manaŋ eppa.
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Qaupin ɨlond uːdinbat saimdə.
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Somblʼa poɣont ass qonǯirbat tabɨm wasʼka.
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Qonǯirnɨt: watɨn tʼeres čʼarɨm dʼeːpka qwanba.
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Prʼamo saijoqɨnt manǯezimba kɨbɨʒokɨn lakwatpa pöːtpaj.
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Waskane dušaɣɨn swaŋ ezɨmba.
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Saim qaimbat, saimt nʼombat a patom tabani watoɣɨnt manǯezimba.
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Saintse prowodimsa, könnɨmt qazibar kanimbat.
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Aramoɣɨn könɨmt ətalǯimbat, aqalʼdʼzimbat.
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Lakwatpa i tʼepka taneɣɨnt patqɨlba.
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Nʼurkan pɨgaj udla tabɨn saijoɣɨnt tanʼeɣɨnt patqɨlba.
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Nʼurkam pembat qonǯurgu.
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Tabsä kutʼene kɨgɨs qogəzigu.
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Qolden domt tabɨn madɨn köun čʼaːǯemba.
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Qajtun kolʼdʼzʼimbat, aːndalba.
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Tabɨn madɨm köɣɨn arkwaŋ čʼaːǯimba.
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Köntɨn paːront omnɨmba i nört qwanba.
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Nʼuʒim mannɨmbɨku qwanba.
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Swärlʼebe swaŋ aptija.
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Nʼuǯ swaŋ aptimba, čʼagešpa komnan köɣɨn.
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Konǯirbat Nʼurkam.
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Nʼurka qaborgam ennä tatqɨlbat i poze körɨmbat.
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Tap tabne meːdɨmba.
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“Dorowa, swa nalgum.”
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“Darowa, ɨgə lakwatčʼak masse.”
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Tabɨ lakwatpa.
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Wasʼka könen paːronto elle tümba, aqaim to tʼätʼǯimbat.
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“Qaj pendal, Nʼurka” – soɣonʼimba.
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“Sɨr örämɨnda.
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Kutʼenep ass qonǯirsal?”
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“Sɨrla kundakɨn menɨmba ɛːdent.
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A tan sɨrop ass qonǯirsal.”
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Kandʼzʼaj koʒat iːmbat i nʼaqqɨlgu kɨgɨmba.
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Ombe soːɣonemba: “Kuʒan tan niːŋ orummant?
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Tanual tan, qoran parond saːndersaj.”
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Nʼurka saimt pɨlɣalǯikut i tabni mannɨmba.
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“Tanual, pümɨkalɨk kursand seːɣpoɣolam konkɨrɣɨndo čʼačʼešpɨsal.
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Taper kutar wargejand.”
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“Qajno qumna ass qwanešpant?”
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Tabɨ sarankam porčʼumbat.
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Papiroskan kašqoze puɣolbat tabɨm.
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Nʼurka abɨŋ čʼakkɨlba, odɨmd tʼeːk tʼäʒimbat.
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Laqwatčʼelʼe qadɨmbat: “Arala (ʒanixala) tʼäŋgwat.
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Kudnä qwannanǯ?”
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“A mat qaj aza ʒanixaoŋ?”
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Wasʼka kɨgɨs lakwatku, aza lakwatpa.
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Tap tärbɨmba: “Ospa wes man wandou paqqɨlbat.
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Man olou kudrʼawaŋ ea.”
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“Tat ribuŋ eant.”
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